Etz Chayim Messianic Synagogue
Shabbat is Hebrew for Sabbath. You may be surprised to learn that the Shabbat is one of God’s appointed festivals (Leviticus 23:3 Genesis 2:2). After six days of Creation, God set apart the seventh day as a day of rest and remembrance for the whole world. After God rescued the Children of Israel from Egypt’s bondage, God further delineated that the Shabbat should have a sacred assembly—which in modern days essentially encourages doing no regular work and going to services. In Jewish households around the world, the Shabbat is a joyful celebration of God’s goodness. As Believers in Yeshua (Jesus) the Jewish Messiah and Redeemer of the world, we know that our salvation does not rest in our works, but what He has done for us (Ephesians 2:9). How beautiful that we can celebrate this miraculous event every week!
“Work is to be done on six days; but the seventh day is a Shabbat of complete rest, a holy convocation; you are not to do any kind of work; it is a Shabbat for Adonai, even in your homes.” (Leviticus 23:3 CJB)
A Parasha (Hebrew: פָּרָשָׁה Pārāšâ “portion,” plural: parashot or parashiyot) formally means a section of a Biblical book in the Masoretic Text of the Tanach (Hebrew Bible). In the Masoretic Text, Parasha sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi’im (Prophets) or Ketuvim (Writings, especially Megillot), masoretic codices from the Middle Ages and printed editions of the masoretic text.
The division of the text into parashot for the Biblical books is independent of chapter and verse numbers, which are not part of the masoretic tradition. Parashot are not numbered, but some have special names.
The division of parashot found in the modern-day Torah scrolls of all Jewish communities is based upon the systematic list provided by Maimonides in Mishneh Torah, Laws of Tefillin, Mezuzah and Torah Scrolls, Chapter 8. Maimonides based his division of the parashot for the Torah on the Aleppo Codex. The division of parashot for the books of Nevi’im and Ketuvimwas never completely standardized in printed Hebrew Bibles and handwritten scrolls, though important attempts were made to document it and create fixed rules.
A parasha break creates a textual pause, roughly analogous to a modern paragraph break. Such a pause usually has one of the following purposes:
To decide exactly where a new topic or thought begins within a Biblical text involves a degree of subjectivity on the part of the reader. This subjective element may help explain differences amongst the various masoretic codices in some details of the section divisions (though their degree of conformity is high). It may also explain why certain verses which might seem like introductions to a new topic lack a section division, or why such divisions sometimes appear in places where no new topic seems indicated. For this reason, the parashah divisions may at times contribute to Biblical exegesis.
Parashot appear in manuscripts as early as the Dead Sea Scrolls, in which the division is generally similar to that found in the masoretic text. The idea of spacing between portions, including the idea of “open” and “closed” portions, is mentioned in early midrashic literature and the Talmud. Early masoretic lists detailing the Babylonian tradition include systematic and detailed discussion of exactly where portions begin and which type they are.
As a group, Tiberian masoretic codices share similar but not identical parasha divisions throughout the Bible. Unlike the Babylonian mesorah, however, Tiberian masoretic notes never mention the parasha divisions or attempt to systematize them. This is related to the fact that the Babylonian lists are independent compositions, while the Tiberian notes are in the margins of the biblical text itself, which shows the parashot in a highly visible way.
In the centuries following the Tiberian mesorah, there were ever-increasing efforts to document and standardize the details of the parasha divisions, especially for the Torah, and even for Nevi’im and Ketuvim as time went on.
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Join us as we study the Book of Matthew from its Hebraic root.
Shalom, join us for our 20th Annual Passover Seder Celebration on April 08, 2023 at 6:00 PM at our Synagogue Gymnasium at 4416 E. CR540A, Lakeland, FL 33813.
The Jewish People were slaves in Egypt for over 400 years. The Lord, with a mighty outstretched arm, delivered the Jewish People from the evil Pharaoh, from slavery to freedom, and from sure death and a uncertain future, to hope and a promised land. We who have found the Jewish Messiah Yeshua (Jesus), were also delivered from an evil Satan and given freedom, eternal life, and a place prepared for us in heaven.
As we go through the Passover Seder (Order) using “The Messianic Passover Haggadah” (The Telling), we will point out the memorial aspect of the Passover and also how the Passover pictures the Messiah. We will see that His Last Supper was really a Passover Seder and gain tremendous insight into the Lord’s Supper. We hope and pray that the Lord bless each one of you as we join to celebrate our great redemption in Messiah Yeshua. It is an immense pleasure that Etz Chayim and our friends can join together to celebrate this monumental event. May the Scripture be fulfilled that says, “For He is our shalom (peace), the One who made the two into one.” Ephesians 2:14 TLV
A full meal will be served, to include beef brisket, green beans, potatoes and onions, potato salad, dessert, and beverages.
NOTE: Tickets can be purchased using the Givelify App (IOS and Android) or Givelify on the Etz Chayim Website at:
When using the Givelify App, please list the names of each person and if they are an adult or child.
Adults $30.00 (12 & Above)
Children $20.00 (11 & Under)
For Additional Ticket Information:
352-942-3623 or 863-255-8829